B382 <=> B384 [BTG XXVII Organization by Ashiata, p. 383]

“I shall without fail explain this to you, because the information elucidating this abnormality there, may serve as very good data for your further logical comparisons for the purpose of better understanding the strangeness of the psyche of these three-brained beings who have taken your fancy.

“Meanwhile transubstantiate in yourself the following: when the mentioned particular psychic property of ‘egoism’ had been completely formed in the common presences of these favorites of yours, and, later, there had also been formed in them various other secondary impulses already mentioned by me which ensued and now still continue to ensue from it – and furthermore, in consequence of the total absence of the participation of the impulse of sacred conscience in their waking-consciousness – then these three-brained beings arising and existing on the planet Earth, both before the period of the Very Saintly Activities of Ashiata Shiemash and also since have always striven and still continue to strive to arrange their welfare during the process of their ordinary existence, exclusively for them themselves.

“And as in general, on none of the planets of our great Universe does there or can there exist enough of everything required for everybody’s equal external welfare, irrespective of what are called ‘objective-merits,’ the result there is that the prosperity of one is always built on the adversity of many.

“It is just this exclusive regard for their own personal welfare that has gradually crystallized in them the already quite particularly unprecedented and peculiar properties of their psyche which I cited, as for instance ‘cunning,’ ‘contempt,’ ‘hate,’ ‘servility,’ ‘lying,’ ‘flattery,’ and so on, which in their turn, on the one had are factors for an outer manifestation unbecoming to three-brained beings, and on the other hand are the cause of the gradual destruction of all those inner possibilities of theirs, placed in them by Great Nature, of becoming particles of the whole of the ‘Reasonable Whole.’