B1006 <=> B1008 [BTG XLII Beelzebub in America, p. 1007]

“’From the contents of this papyrus it could be clearly seen that the Great Moses gave practical effect to the thoughts set down on this question in the book Tookha Tes Nalool Pan, by creating for his people those two religious rites, one of which is called “Sikt ner chorn,” and the other “Tzel putz kann.”

“’The sacred “Sikt ner chorn” was specially created for boys and the sacred “Tzel putz kann” for girls, and they were to be obligatorily performed on all children of both sexes.

“’The rite of “Sikt ner chorn,” for instance, was identical with your sooniat. By cutting what is called the “Vojiano” or the “frenum penis” of boys, the connection is severed between the head and the skin covering it, and thus there is obtained the free movement of this skin, or, as it is called, “prepuce penis.”

“’According to the information which has come down to us from ancient times and also according to our own common sense, it is plain that the Great Moses, who as we learn from another source was a very great authority on medicine, wished by this means to secure that the totality of substances accumulating in the said places might of itself be mechanically removed owing to all kinds of accidental contact and thus cease to become a factor for the arising of the mentioned maleficent itching. Concerning the vast learning of the Great Moses in the province of medicine, many diverse historical sources agree that he obtained his medical knowledge during his stay in Egypt as a pupil of the Egyptian high priests to whom this knowledge had come down from their ancestors of the continent Atlantis, the first and last genuinely learned beings of the Earth, the members of the society then called Akhaldan.

“’The beneficial results of the customs then created by the Great Moses even now continue to be fairly visible in practice.