B821 <=> B823 [BTG XL Heptaparaparshinokh, p. 822]

“Do you remember, I already told you that on the continent of Asia there was a country Maralpleicie and that a King existed there by name Konuzion, a descendant of that learned member of the Society of Akhaldans, who had gone there from Atlantis for the observation of all kinds of natural phenomena of their planet, just that same King who had invented for his subjects the ‘wise tale’ already mentioned by me in order to save them from the pernicious habit of chewing the seeds of the flower ‘Goolgoolian.’

“Well then, to the grandson of this King Konuzion, after the arising of an heir who later also became king over the beings of this group, there arose just these same two results of the male sex, twins, the elder of whom was called ‘Choon-Kil-Tez’ and the younger ‘Choon-Tro-Pel.’ The word ‘Choon’ then in the country Maralpleicie meant ‘prince.’

“Owing on the one hand to the fact that the environment of these two brothers, direct descendants of one of the chief members of the great learned society, happened to be arranged correspondingly for their ‘preparatory age,’ and on the other hand that they themselves tried not to allow the atrophy of the hereditary inherency – which they as in general all newly arising three-brained beings of this planet have – to crystallize the data for engendering in themselves the power to actualize ‘being-partkdolg-duty,’ and also in consequence of the fact that the ‘affirming-source’ of the causes of their arising, that is, their, as is called, father, decided to destine their responsible existence for the field of learning and took all corresponding measures for their preparation for this, then already from the very beginning of their responsible age they almost became such as three-brained beings everywhere on the planets of our great Megalocosmos become who choose the same Aim, that is to say, those who carry out all their studied researches not for the satisfaction of their, what are called ‘vainglorious,’ ‘proud,’ and ‘self-loving’ weaknesses – as is done by the beings there, particularly the contemporary ones who choose the same field for themselves – but for the attainment of a higher gradation of Being.