XXI. The First Visit of Beelzebub to India (pgs. B227 – B251)
Chapitre 21 Première visite de Belzébuth aux Indes
Capítulo 21 A primeira visita de Belzebu à Índia.
Beelzebub continues his recount, describing to Hassein the events that took place during his first visit to India, which happened in order to stop the third group of Asiatic beings who dwelled in an area called at the time Perl-land, and today India, from offering sacrifices.
This time he traveled to Pearl-land with Ahoon, on a caravan trading pearls. They started from the small town of Arguenia and after more than a month they reached the city of “Kaimon”, which at the time was the capital of Pearl-land, and arranged the place of their permanent existence there.
Then he tells Hassein about the history of the arising of the third group of Asiatic beings, who came from Atlantis. In those days, not long before the second Transapalnian perturbation, there had already begun to be crystallized in the presences of those three-centered beings, certain consequences of the properties of the organ Kundabuffer, on account of which the need-among other needs unbecoming to three-brained beings-began to arise in them to wear, various trinkets as it were for their adornment and one of those trinkets was the “pearl”.
Those beings there who made the aim and sense of their existence the destruction of these pearl-bearing beings, as they found no more of these said pearl-bearing beings in the water-area nearest to the continent Atlantis, they begun to look for them in other water-areas and so they reached the place called “Pearl-land”, where they settled, with their families, for their permanent existence. They had several peculiar “Havatvernonis” or “Religions”, but only one of them, as Beelzebub himself found out in the course of his studies, was founded on the teaching of a genuine Messenger of our common ENDLESS CREATOR—afterwards called Saint Buddha—and had the most followers.
He tells Hassein that during his detailed studies of the mentioned religious teaching, he clarified that, after Saint Buddha had seriously pondered how to fulfill the task that had been laid upon him from Above, a very clear understanding had been crystallized in his presence, that, in the process of its abnormal formation, the Reason of the three centered-beings of the planet Earth results in a Reason called “instincto-terebelnian”, that is, it functions only from corresponding shocks from without.
Yet in spite of this, Saint Buddha decided to carry out his task by means of this peculiar “Reason” of theirs and he begun informing their peculiar Reason with all the objective truths of how to free themselves from the consequences of the properties of the organ Kundabuffer. This organ was implanted into the common presences of their ancestors to regulate, according to the explanations of certain Most High, Most Most Sacred Individuals, a common universal misfortune, which threatened serious consequences for everything existing and although this organ had been removed, the consequences of many of its properties, owing to heredity, began gradually to be crystallized in their presences.
Continuing his recount he mentions to Hassein the cosmic truths that Saint Buddha revealed to certain beings initiated by him. He then, among other things, told them very definitely the following:
“One of the best means of rendering ineffective the predisposition present in your nature of the crystallization of the consequences of the properties of the organ Kundabuffer, is “intentional-suffering”. And the greatest intentional-suffering can be obtained in your presences if you compel yourselves to be able to endure the “displeasing-manifestations-of-others-towards-yourselves”.
But after the death of Saint Buddha, the first succeeding generation of his contemporaries, also begun, owing once again to that same particularity of their psyche, namely, of wiseacring—which until now is one of the chief results of the conditions of the ordinary being-existence abnormally established there—to “superwiseacre” so thoroughly that they changed these indications and counsels of this genuine Messenger from Above, Saint Buddha.
Owing once again merely to the strangeness of their psyche, the intentional suffering and conscious labors of Saint Buddha, have not actualized any lawfully expected real results whatsoever. They have only engendered all kinds of “pseudo-teachings”, like those existing there in recent times under the names of “Occultism”, “Theosophy”, “Spiritualism”, “Psychoanalysis”, and so on, which before as now, are means only for the obscuring of their already, without this, obscured psyche.
As Beelzebub explains to Hassein, he used—for the accomplishment of his aim—one of the ideas of Saint Buddha, which had been distorted in the course of time, due to their wiseacring, concerning the “Holly Prana”, which he altered again in order to serve his purpose. That is, he begun to spread that the Most-Sacred-Prana, is already present not only in people, but also in all the other beings that arise and exist on our planet Earth.
Owing to this invention of his, in Pearl-land, not only did they cease to destroy the existence of beings of other forms for their famous Sacrificial-Offerings, but even begun very sincerely with the whole of their being to regard these beings of other forms as beings like themselves and to protect them creating various societies for this aim. So when he was quite convinced that he had succeeded in his task, they decided to return to the Sea of Beneficience through the locality which was later called “Tibet”.