BTG XXXI <=> BTG XXXIII

XXXII. Hypnotism (pgs. B558 – B578)

Chapitre 32 L’hypnotisme

Capítulo 32 Hipnotismo.

Beelzebub, at his sixth sojourn in person on the surface of planet Earth, he decided to settle there for a long stay and to become a professional physician but he chose for himself the profession of what is called there “physician hypnotist”. He chose to be such a professional firstly because during rescent centuries only such physician-professionals there obtain an entrée to all “classes” or “castes”, and since they enjoy great confidence and authority, ordinary beings are disposed to a sincerity towards them that permits them to penetrate, their “inner world”. Secondly, he decided to become such a professional, in order, also parallel with the attainments of his personal aims, to have the possibility at the same time of giving genuine medical assistance to certain of those unfortunates.

Beelzebub explains that the particular property which permits them to be brought into a “hypnotic state” is inherent only in the three-brained beings of the Planet Earth; therefore one could say that, if these beings did not exist, then in all our Great Universe there would not exist even a being-notion of “hypnotism”. This strange psychic property had its rise soon after the destruction of Atlantis and began to become finally fixed in their presence from the time when their “Zoostat” that is the functioning of their “being consciousnesses” began to be divided in two and when two entirely different consciousnesses having nothing in common with each other were gradually formed in them and which they called: “the first one, simply “consciousness” and the second one, when they finally noticed it in themselves, “subconsciousness”. From the time when owing to their abnormal existence there began to be formed in them what is called the “two-system Zoostat”, that is two independent consciousnesses, the “Great Nature” gradually adopted herself so that after they arrive at a certain age, there begin to proceed in them two “lnkliazani-Kshanas” of different what are called “tempos” or two “blood circulations” of different kind.

Beelzebub continues to relate that when during the period of the Tikliamishian civilization, the learned beings of locality Maralpleicie tried to bring one another into this special state intentionally, they soon understood and found the possibility of actualizing this by means of what is called “being-Hanbledzoin”, namely, that cosmic substance, the essence of which the three-brained beings of the contemporary civilization came close to understanding, and which they called “animal magnetism”. Hanbledzoin is nothing else than the “blood” of the “Kesdjan body” of the being Just as the cosmic substances called in totality “blood” serve for nourishing and renewing the planetary body of the being, so also the Hanbledzoin serves in the same way for nourishing and perfecting the body Kesdjan.

Beelzebub explains that the substances of that part of being-blood which is designed by Nature for serving the planetary body of the being arise by means of the transformation of substances of that planet on which the given beings are formed and exist. But the substances which are designed for serving the Kesdjan body of the being, the totality of which is called Hanbledzoin, are obtained form the transformation of elements of other planets and of the sun itself of that system, where the given three-brained being has the place of his arising and existence. Finally, that part of the being-blood which almost everywhere is called the sacred being-Hanbledzoin, and only on certain planets is called “the sacred Aiesakhaldan”, and which part serves the highest part of the being called the soul, is formed from the direct emanations of out Most Holy Sun Absolute. Substances required for the blood of the planetary body of the being enter into them through their “first-being-food”, or, ”through food”. But the substances needed both for coating and for perfecting the higher-being-body–Kesdjan enter into their common presences through their, as they say, “breathing”, and through certain what are called “pores” of their skin.