====== impulse ======

Ashiata Shiemash began enlightening their Reason by means of objectively true information and guiding their being-impulses in such a way that they could sense these truths without the participation either of the abnormally crystallized factors already within their presences, or of the factors which might newly arise from the results of the external perceptions they obtained from the abnormally established form of ordinary being-existence [[bt>B367]] ff

that being-impulse on which the whole psyche of beings is in general based, Objective Conscience [[bt>B359]]; see conscience; the Divine being-impulse, conscience, for example [[bt>B371]]

the sacred data for genuine being-consciousness, together with the properties which engender the genuine sacred being-impulses of faith, hope, love, and conscience, become gradually isolated and evolve independently and come to be regarded as what is called the subconsciousness [[bt>B566]] ff.

Belcultassi began to recall just which impulses evoked which reactions in his body, feelings and thoughts [[bt>B295]]

the inner and outer being impulses and manifestations which caused Belcultassi to found that truly great society Akhaldan [[bt>B294]]

the trunk of the bull in the emblem of the society Akhaldan means that the factors crystallized in us and which engender in our presences the impulses maleficent for us can be regenerated only by indefatigable labors [[bt>B310]]

in Hamolinadir’s common presence the factors for the impulses which had passed to him by heredity were not quite atrophied [[bt>B332]]

that being-impulse which is proper to arise only in one-natured beings like myself — Beelzebub [[bt>B478]]

even in me, a being cast in another mold, various being-impulses were engendered by their musical and vocal melodies, and were alternated with an unusual sequence; for instance, my thinking-center engendered in my common presence, let us suppose, the impulse of joy; my feeling-center, the impulse called sorrow; my moving-center, the impulse of religiousness, from [[bt>B490]] ff

two being-impulses on which objective being-morality is chiefly based, and which are called patriarchality, that is, love of family, and organic shame [[bt>B687]]

these properties of the organ Kundabuffer which resembled these three sacred impulses became gradually mixed with the latter, with the result that there were crystallized in their psyche the factors for the impulses Faith, Love and Hope, which although similar to the genuine, were nevertheless somehow or other quite distinct [[bt>B355]] ff.; and [[bt>B1236]]; see Kundabuffer

egoism, the fundamental contributory factor in the gradual crystallization in their general psyche of the data for the arising of still several other quite exclusively-particular being-impulses utterly unbecoming to three-brained beings [[bt>B379]] ff.

spectrum of Naloo-osnian-impulses [[bt>B405]] ff

maleficent impulses inherent in the Greeks and Romans which have now become being-impulses : the-passion-for-inventing-fantastic-sciences and the passion-for-depravity [[bt>B423]] ff.

Concerning:
three personalities and three differently sourced being-impulses [[bt>B480]] ff [[bt>B486]] ff
impressions [[bt>B481]] [[bt>B1169]] [[bt>B1216]] ff
the members of the club of the Aherents-of-Legominism [[bt>B485]] ff
destruction of other beings [[bt>B526]]

Various kinds of impulse:
abnormal [[bt>B443]]
benevolent [[bt>B876]] ff
contradictory [[bt>B42]]
crescendo [[bt>B271]]
evoked by music [[bt>B490]] ff
exclusively-particular [[bt>B379]]
fundamental [[bt>B414]]
genuine [[bt>B567]]
gravity-center [[bt>B487]]
Individual-impulses in Hasnamuss individuals [[bt>B405]]
inner-being-impulses which ought to be under the directive of their being-I [[bt>B1082]]; and [[bt>B294]] [[bt>B540]]
maleficent [[bt>B310]] [[bt>B423]]
momentum of [[bt>B305]]
normal [[bt>B422]]
objective impulse of Divine-Love [[bt>B124]] [[bt>B370]]
particular [[bt>B379]] ff
proper [[bt>B604]]
pseudo [[bt>B424]] ff
quality and quantity of [[bt>B1169]]
requisite [[bt>B1156]]
sacrilegious [[bt>B272]]
secondary [[bt>B380]] [[bt>B383]]
giving self-sensations [[bt>B436]]
sensed-impulse, concerning the Hasnamuss of the first kind [[bt>B408]]
shameful [[bt>B627]] ff
unbecoming [[bt>B379]]
undesirable for us [[bt>B309]]
Unique-particular being-impulse egoism [[bt>B380]]
unnatural [[bt>B424]]
unquenchable impulse of desire [[bt>B1209]] [[bt>B1232]]
and [[bt>B27]] [[bt>B300]] [[bt>B1052]] [[bt>B1155]] [[bt>B1225]]

Consider also the following impulses and being-impulses: adultery, amazement, ambition, astonishment, belief, bootlicking, condescension, conscience, contempt, contrition, conviction, corporate feeling, cowardice, cringing, cunning, curiosity, deceit, desire, disdain, double-facedness, doubt, egoism, envy, existence, faith, gratitude, grief, hate, haughtiness, hope, humility, hypocrisy, impartiality, indignation, initiative, interest, jealousy, joy, love, offence, passion, patriarchality, patronage, pity, pleasure, potency, pride, rapture, regret, religiousness, remorse, respect, sadness, self-abasement, self-cognizance, self-calming, self-imagination, self-love, self-remorse, self-satisfaction, self-shame, sensing and foreseeing, servility, sexuality, shame, sincerity, slyness, sorrow, submission, sympathy, tenderness, timidity, vanity, vexation

SEE: function, property, urge