XLVI. Beelzebub Explains to His Grandson the Significance of the Form and Sequence Which He Chose for Expounding the Information Concerning Man (pgs. B1161 - B1172)
Chapitre 46 Belzébuth explique à son petit-fils la signification de la forme et de l’ordre qu’il a choisis pour exposer ses informations sur les hommes
Capítulo 46 Belzebu explica a seu neto a significância da forma e sequencia que ele escolheu para a exposição da informação concernente ao homem.
After partaking in the “second being-food” (a sacred communal meal), Beelzebub retreats to his Kesshah (private cabin) to tend to his aging body. Upon returning, he finds his beloved grandson, Hassein, weeping in distress.
- Hassein explains that his weeping stems from deep contemplation during his dianosk (a meditative state).
- While experiencing bliss during the sacred meal, he suddenly remembered the tragic fate of Earth’s three-brained beings (humans), who are forever deprived of such higher spiritual fulfillment due to their flawed nature.
- This contrast between his joy and their suffering caused an imbalance in his inner tempo, leading to an emotional outburst.
Beelzebub is pleased by Hassein’s reaction because it reveals:
- Empathy & Higher Reason – Hassein embodies the divine principle:
*“ONLY HE MAY ENTER HERE WHO PUTS HIMSELF IN THE POSITION OF THE OTHER RESULTS OF MY LABORS.”*
His sorrow for humans shows he is developing true understanding, not just superficial knowledge.
- Harmonious Development – His emotional response indicates that his three centers (thinking, feeling, moving) are integrating properly, unlike most humans, who remain fragmented.
- Right Timing – This crisis occurs as Hassein transitions into responsible beinghood, ensuring his future wisdom will be grounded in direct experience, not mere theory.
Beelzebub reveals that his tales about Earth’s flawed beings were deliberately structured to:
- Avoid imposing his own views, allowing Hassein to form independent conclusions.
- Stimulate “Zernofookalnian friction” (inner struggle) to produce Abrustdonis & Helkdonis—sacred substances needed for higher-being bodies.
- Crystallize “Egoplastikoori” (essential impressions) in Hassein’s consciousness, ensuring lasting understanding rather than temporary knowledge.
Beelzebub warns Hassein to rest his overactive mentation to avoid “Dezonakooasanz” (uneven development), a flaw rampant in modern humans, who:
- Think without feeling or acting (lopsided development).
- Rely on “Reason-of-knowing” (mechanical memory) instead of “Reason-of-understanding” (integrated wisdom).
- Fail to harmonize their three centers, leading to a distorted existence.
- The physical body must be treated with justice—not overburdened, but allowed to adjust gradually to new tempos.
- True mentation requires balanced functioning of thought, emotion, and action—something most humans neglect.
- Empathy as Divine Principle – True wisdom requires feeling the suffering of others.
- Knowledge vs. Understanding –
1. Knowledge (Reason-of-knowing) = Temporary, fragmented.
- Understanding (Reason-of-understanding) = Eternal, holistic.
- Harmony of Centers – A being must develop thinking, feeling, and moving equally.
- Critique of Humanity – Modern humans are “lopsided”, relying on shallow knowledge while neglecting deeper being-development.