BTG XLVI
XLVI. Beelzebub Explains to His Grandson the Significance of the Form and Sequence Which He Chose for Expounding the Information Concerning Man (pgs. B1161 - B1172)
Chapitre 46 Belzébuth explique à son petit-fils la signification de la forme et de l’ordre qu’il a choisis pour exposer ses informations sur les hommes
Capítulo 46 Belzebu explica a seu neto a significância da forma e sequencia que ele escolheu para a exposição da informação concernente ao homem.
After partaking in the “second being-food” (a sacred communal meal), Beelzebub retreats to his Kesshah (private cabin) to tend to his aging body. Upon returning, he finds his beloved grandson, Hassein, weeping in distress.
**Hassein’s Emotional Crisis**
- Hassein explains that his weeping stems from deep contemplation during his dianosk (a meditative state).
- While experiencing bliss during the sacred meal, he suddenly remembered the tragic fate of Earth’s three-brained beings (humans), who are forever deprived of such higher spiritual fulfillment due to their flawed nature.
- This contrast between his joy and their suffering caused an imbalance in his inner tempo, leading to an emotional outburst.
**Beelzebub’s Response: A Sign of Growth**
Beelzebub is pleased by Hassein’s reaction because it reveals:
- Empathy & Higher Reason – Hassein embodies the divine principle:
*“ONLY HE MAY ENTER HERE WHO PUTS HIMSELF IN THE POSITION OF THE OTHER RESULTS OF MY LABORS.”*
His sorrow for humans shows he is developing true understanding, not just superficial knowledge.
- Harmonious Development – His emotional response indicates that his three centers (thinking, feeling, moving) are integrating properly, unlike most humans, who remain fragmented.
- Right Timing – This crisis occurs as Hassein transitions into responsible beinghood, ensuring his future wisdom will be grounded in direct experience, not mere theory.
**Beelzebub’s Educational Method**
Beelzebub reveals that his tales about Earth’s flawed beings were deliberately structured to:
- Avoid imposing his own views, allowing Hassein to form independent conclusions.
- Stimulate “Zernofookalnian friction” (inner struggle) to produce Abrustdonis & Helkdonis—sacred substances needed for higher-being bodies.
- Crystallize “Egoplastikoori” (essential impressions) in Hassein’s consciousness, ensuring lasting understanding rather than temporary knowledge.
**The Danger of Imbalance**
Beelzebub warns Hassein to rest his overactive mentation to avoid “Dezonakooasanz” (uneven development), a flaw rampant in modern humans, who:
- Think without feeling or acting (lopsided development).
- Rely on “Reason-of-knowing” (mechanical memory) instead of “Reason-of-understanding” (integrated wisdom).
- Fail to harmonize their three centers, leading to a distorted existence.
**Final Lesson: Justice to the Planetary Body**
- The physical body must be treated with justice—not overburdened, but allowed to adjust gradually to new tempos.
- True mentation requires balanced functioning of thought, emotion, and action—something most humans neglect.
**Key Themes**
- Empathy as Divine Principle – True wisdom requires feeling the suffering of others.
- Knowledge vs. Understanding –
1. Knowledge (Reason-of-knowing) = Temporary, fragmented.
- Understanding (Reason-of-understanding) = Eternal, holistic.
- Harmony of Centers – A being must develop thinking, feeling, and moving equally.
- Critique of Humanity – Modern humans are “lopsided”, relying on shallow knowledge while neglecting deeper being-development.