B854 <=> B856 (BTG XL Heptaparaparshinokh, p. 855)

“And so, although the theory ‘wiseacred’ by this Chai-Yoo also did not last very long, yet nevertheless this sound-producing instrument King constructed by him had become generally accessible owing to its simplicity; and in consequence of the fact that the result obtained from it during intentional action turned out to be very good and satisfactory for, so to say, the ‘tickling’ of many data crystallized in their common presences thanks to the consequences of the properties of the organ Kundabuffer – it began to pass automatically down from generation to generation.

“Although the outer form of this sound-producing instrument together with the construction of its frame, the stretch of the strings and their names were changed many times by the beings of subsequent generations – having been ultimately formed among your contemporary favorites into their heavy sound-producing instruments complicated to the degree of idiocy, and in their power incommensurably degenerated to a ‘childish degree,’ such as ‘clavicymbals,’ ‘clavichord,’ ‘organ,’ ‘grand piano,’ ‘upright piano,’ ‘harmonium,’ and so on – yet the basic principle of what is called ‘the alternation of gravity center sounds’ has remained at the present time such as were actualized by the saints-brothers, Choon-Kil-Tez and Choon-Tro-Pel on the Dzendvokh, that is, the middle independent part created by them of the incomparable experimental apparatus Alla-attapan.

“That is why, my boy, this, as it is now called there, ‘Chinese seven-toned subdivision of the octave of sound’ simplified by the mentioned Chai-Yoo, which has reached down to your contemporary favorites and which is used at the present time by them for all their sound-producing instruments enumerated by me, might still, as I have already said, partly serve for, so to say, the ‘practical confrontative study’ and approximate cognizance of how in the process of the Most Great Trogoautoegocrat, from what is called the ‘flowing-of-some-vibrations-from-others,’ cosmic substances arise of different ‘density’ and ‘vivifyingness,’ and in which way, uniting and disuniting among themselves, they form large and small ‘relatively independent’ concentrations, and thus actualize the common cosmic Iraniranumange.