“Not only absolutely nothing whatever reached them of all the various fragments of general knowledge already then known on the Earth, which the learned beings the Adherents-of-Legominism indicated in lawful divergencies from the sacred law of Heptaparaparshinokh, or, as they called it the Law of Sevenfoldness, but in the interval of time between these two civilizations of theirs their BEING-RUMINATION has so deteriorated that they now already do not know nor even suspect the existence of such an all-universal law on their planet. BTG XXX

“Perhaps, my dear Hassein, you already know, like all the responsible beings of our Great Universe, and even those still only at the period of the second half of their preparation to become such, even without regard to the degree of their BEING-RUMINATION, that the common presence of the planetary body of every being and in general of any other ‘relatively independent’ great or small cosmic unit, must consist of all the three localized sacred substances-of-forces of the holy Triamazikamno, namely, of the substance-forces of the Holy-Affirming, Holy-Denying, and Holy-Reconciling, and that it must be sustained by them all the time in a corresponding and balanced state; and if for some reason or other, there enters into any presence a superfluity of the vibrations of any one of these three sacred forces, then infallibly and unconditionally, the sacred Rascooarno must occur to it, that is the total destruction of its ordinary existence as such. Well, my boy, because there had arisen in the presences of your contemporary favorites, as I have already told you, their further criminal need to despoil the sanctuaries of their ancestors, and certain of them with the purpose of satisfying their criminal needs even forced open in the mentioned way the hermetically closed rooms, then the sacred substance-force of the Holy-Reconciling existing in these rooms localized in a separate state, having had not sufficient time to blend with the space, entered into their presences and actualized its property proper to it according to Law. BTG XXXIII

“This former mama’s darling, when he arrived and began to speak to me, manifested himself at first towards me quite automatically according to the data fixed in his common presence by the rules enforcedly inculcated into him of what are called bon ton; and when a little later it became clear to his BEING-RUMINATION that I belonged neither to his own caste nor to a higher one, but appeared to be one of those beings who according to the abnormal understanding of the beings of that community are considered little higher than what are called ‘savages’, he immediately changed his tone and again quite automatically began to manifest himself towards me according to the data for ‘commanding’ and ‘ordering about’, data also already fixed in the common presences of the beings of that community of that period who belonged to that caste, and he began to point out how I must ‘enter’, ‘leave’, and ‘move’, and when and what words must be spoken. BTG XXXIV

“This naivete of theirs which may arise through an already excessively wretched logical confrontative BEING-RUMINATION consists in this, that although all events there without exception, in the sense of mutual relationships among themselves, proceeded during the last two centuries exclusively already by themselves without any participation of the consciousness or intention of whomever it may be of the contemporary beings, they nevertheless always ascribe with certainty and even with jealousy all the results, good as well as bad, flowing from these events to one or another among them similar to themselves. BTG XXXIV

“Their confrontative argument on the subject of similar processes which had taken place many times in the past on their planet may serve as a very good example for the illustration and characterization of the phenomenal dullness and bluntness of that BEING-RUMINATION which they have. BTG XXXIV

“And in view of the fact that generally the capacity for BEING-RUMINATION in contemporary beings becomes atrophied and what is called a ‘wide-being-horizon’ is absent; they take everything and regard everything as ‘French’ and afterwards, when they return to their community again, they always relate to other beings of their community about everything they have seen, heard, and experienced in that part of Paris as if it were entirely of French origin and that French beings did it all. BTG XXXVII