(…) on each separate planet of that solar system also, the planetary bodies of the three-brained beings are coated and take an exterior form in conformity with the nature of the given planet, and are adapted in their details to the surrounding nature. (B61)

The first of the being-obligolnian-strivings: to have in their ordinary being-existence everything satisfying and really necessary for their planetary BODY. (B386)

The substances of that part of the being-blood which is designed by Nature for serving the planetary BODY of the being, arise by means of the transformation of substances of that planet on which the given beings are formed and exist. (B569)

At first on the planet itself the ‘second-being-BODY’, i.e., the BODY-Kesdjan, together with the ‘third-being-BODY’ separate themselves from the ‘fundamental-planetary-BODY’ and, leaving this planetary BODY on the planet, rise both together to that sphere where those cosmic substances – from the localizations of which the BODY-Kesdjan of a being arises – have their place of concentration. (B765)

The crystallizations arising in their presences from the first and from the third holy forces go almost entirely for the service only of the common-cosmic Trogoautoegocratic-process, while for the coating of their own presences there are only the crystallizations of the second part of the Omnipresent-Okidanokh, namely, of the ‘Holy-Denying’; and hence it is that the majority of them remain with presences consisting of the planetary BODY alone, and thus are, for themselves, destroyed forever. (B147)

In other words, every wish of the planetary BODY is taken as undesirable for the higher divine part which has to be coated and perfected, and therefore all three-centered beings of our Great Megalocosmos constantly carry on a relentless struggle against the wishes of their planetary bodies so that there should be formed in them, in this struggle from the what is called ‘Disputekrialnianfriction’, those sacred crystallizations from which their higher Divine being-part arises and is perfected in them. (B802)

A man as a whole with all his separately concentrated and functioning localizations, that is to say, his formed and independently educated “personalities”, is almost exactly comparable to that organization for conveying a passenger, which consists of a carriage, a horse, and a coachman.
(…)
The BODY of a man with all its motor reflex manifestations corresponds simply to the carriage itself; all the functionings and manifestations of feeling of a man correspond to the horse harnessed to the carriage and drawing it; the coachman sitting on the box and directing the horse corresponds to that in a man which people call consciousness or mentation; and finally, the passenger seated in the carriage and commanding the coachman is that which is called “I”. (B1192)