“In relation to the musical (seven-tone) scale it is generally considered (theoretically) that there are two SEMITONEs between each two notes, with the exception of the intervals mi-fa and si-do, which have only one SEMITONE and in which one SEMITONE is regarded as being left out. Fragments: Seven

“In this manner twenty notes are obtained, eight of which are fundamental: do, re, mi, fa, sol, la, si, do; and twelve intermediate: two between each of the following two notes: do-re re-mi fa-sol sol-la la-si; and one between each of the following two notes: mi-fa si-do. “But in practice, that is, in music, instead of twelve intermediate SEMITONEs only five are taken, that is one SEMITONE between: do-re re-mi fa-sol sol-la la-si. “Between mi and fa and between si and do the SEMITONE is not taken at all. Fragments: Seven

“In order to understand the analogy between man, the human organism, and the universe, let us take the world as we did before in the form of three octaves from the Absolute to the sun, from the sun to the earth, and from the earth to the moon. Each of these three octaves lacks a SEMITONE between fa and mi and in each octave the place of this missing SEMITONE is taken by a certain kind of ‘shock’ which is created artificially at the given point. If we now begin to look for an analogy between the three-story factory and the three octaves of the universe, we ought to realize that the three ‘additional shocks’ in the three octaves of the universe correspond to the three kinds of food entering the human organism. The ‘shock’ in the lower octave corresponds to physical food; this ‘shock’ is do 768 of the cosmic three-story factory. The ‘shock’ in the middle octave corresponds to air. It is do 192 of the cosmic factory. The ‘shock’ in the upper octave corresponds to impressions; it is do 48 of the cosmic factory. In the inner work of this cosmic three-story factory all three kinds of food undergo the same transformation as in the human factory, on the same plan and in accordance with the same laws. A further study of the analogy between man and the universe is possible only after an exact study of the human machine and after the respective ‘places’ of each of the ‘hydrogens’ in our organism has been established exactly. This means that to proceed with any further study we must find the exact purpose of each ‘hydrogen,’ that is to say, each ‘hydrogen’ must be defined chemically, psychologically, physiologically, and anatomically, in other words, its functions, its place in the human organism, and, if possible, the peculiar sensations connected with it must be defined. Fragments: Nine