sacred impulse

“‘And this degeneration occurred in all probability in consequence of the fact that when the organ Kundabuffer had been destroyed in these ancestors. and they had also acquired in themselves factors for the genuine sacred being-impulses then, as the taste of many of the properties of the organ Kundabuffer still remained in them, these properties of the organ Kundabuffer which l resembled these three sacred impulses became gradually mixed with the latter, with the result that there were crystallized in their psyche the factors for the impulses Faith, Love, and Hope, which although similar to the genuine, were nevertheless somehow or other quite distinct. BTG XXVI

“‘They also believe, but this sacred impulse in them does not function independently, as it does in general in all the three-centered beings existing on the various other planets of our Great Universe, upon which beings with the same possibilities breed; but it arises dependent upon some or other factors, which have been formed in their common presences, owing as always to the same consequences of the properties of the organ Kundabuffer – as for instance, the particular properties arising in them which they call “vanity”, “self-love”, “pride”, “self-conceit”, and so forth. BTG XXVI

“‘In an equally abnormal form were data moulded in them for evoking the sacred impulse of love. BTG XXVI

“This subconsciousness is, however, just that part of their general psyche about which . . . do you remember? I have told you already that it was first noticed by the Very Saintly Ashiata Shiemash who constated that in that part of their psyche there are not yet atrophied the data for the fourth sacred impulse which is named ‘Objective-Conscience’. BTG XXXI

“Only in consequence of the fact that the data for the sacred impulse of being-conscience do not take part in the function of this consciousness of theirs, the actions of the law Solioonensius, just as well as of other inevitable cosmic laws, are molded into such abnormal and for themselves pitiable forms. BTG XXXIV

“On account of the absence in their psyche of these two particularities, they could not even approximately suspect that individuals similar to themselves were in no way the cause of these terrifying processes there, and that these processes of their ill-fated planet proceed from two inevitable great causes. The first of these causes is just the cosmic law Solioonensius, entirely independent of them; and the second cause, partly dependent on them, consists in this that, thanks to the totality of all the results of the abnormal conditions of ordinary being-existence established by themselves, which still continue to be crystallized in their common presences, the data for bringing forth the sacred impulseconscience’ do not in general take part in any of them in the functioning of their ordinary waking state, in consequence of which the action of the first cause takes just this terrible form. BTG XXXIV

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